↑ Liam C. Kelley Beyond the bronze pillars: envoy poetry and the Sino-Vietnamese... 2005 Page 149 "This is an interesting reaction, as Phan Huy Ich was in many ways very different from Qu Yuan. Whereas Qu Yuan had remained loyal to one monarch, even though that monarch had slighted him, Phan Huy Ich served two different dynastic houses. Did Ich truly believe that the Le lost the mandate to rule and that the Tay Son were legitimate rulers?"
↑ Danh tướng Việt Nam - Tập 3 / Nguyễn Khắc Thuần.-H.: Giáo dục, 2005.
↑ Olga Dror Cult, Culture, and Authority: Princess Liễu Hạnh in Vietnamese History p217 2007 "The best known translation of Chinh Phu Ngam was unanimously attributed to Doan Thi Diem until 1926, when it was challenged by the descendants of Phan Huy Ich (1750—1822), who claimed that he was the author. Dozens of publications..."
↑ Mark W. McLeod, Thi Dieu Nguyen Culture and Customs of Vietnam 2001 Page 70 "The result was so similar to Viet folk poetry that many Viet authors attempted nom translations and adaptations. Among the many existing versions, Phan Huy Ich (1750-1822) created a seven- seven-six-eight nom versification that is among the..."
↑ Mouton De Gruyter Gunther, Hartmut; Ludwig, Otto: Schrift und Schriftlichkeit Volume 1 1994 "Jahrhunderts stellte die zunächst in Chinesisch verfaßte „Klage einer Kriegersfrau“ () Chinh-phụ-ngâm(-khuc) von Đặng-Trần-Côn in ihrer Übertragung ins Việtnamesische durch die Dichterin Đoàn-Thị-Điém (1705—1748) das Original weit in..."
